The response of Parisians to the devastating attacks on their city has been to keep on enjoying life. The message that went out on Twitter was: ďletís make noise and light, to make them understand that they have lostĒ. Thatís a powerful reminder of the challenges of dealing with the upsets and tragedies of lifeís vicissitudes, both large and small.
How do you deal with those at work, at home, and in everyday life who you feel "wrong(ed)" you, treated you unfairly, or damaged your spirit? Do you seek revenge? Do you lash out? Are you an "eye for an eye" type, looking to gain your "pound of flesh?" Or are you forgiving, compassionate and understanding?
We know that pain and suffering can remain in their hearts. But, do we need to balance hurt with hate, with revenge, with "getting even? We ask ďhow could such folks forgive a terrible, unprovoked act of violence against the innocent?"
The role of compassion
In the Amish culture, it is taught that culture teaches forgiveness and placing the needs of others before themselves and that there is good in any situation. Vengeance and revenge is not a daily theme or way to deal with life.
They know that hatred is nothing more or less than a poison or a cancer that eats one alive. Forgiveness is what allows one to cope and move forward. Letting go of grudges is what allows them to focus on the work of their own healing.
Buddhists speak often of compassion. Not a compassion that is airy-fairy, soft, syrupy, but a compassion that allows one to bear the pain of another: to let go of the "me vs. you" struggle we so often allow to justify our need for getting even or to exact our pound of flesh, and to legitimize revenge.
The Dalai Lama wrote: "According to Buddhism, compassion is an aspiration. It's a state of mind, wanting others to be free from suffering. It's not passive, but rather an empathetic altruism that actively strives to free others from suffering. Genuine compassion must have both wisdom and loving kindness. That is to say, one must understand the nature of the suffering from which we wish to free others (wisdom), and one must experience a deep intimacy and empathy with other sentient beings (loving kindness)."
The Buddhist Monk, Pema Chodrin, says: "In order for us to have compassion for another, we have to have compassion for ourselves." The way we have compassion for ourselves is not to avoid suffering and seek pleasure, but to directly connect to our own pain and suffering, not avoid it, not deny it, not cover it up, not medicate it, not to blame others for it; and then embrace the suffering of others.
"When we get in touch with our own pain and suffering and work with it, embrace it, learn from it and heal from it, we can then love ourselves, truly love ourselves, and in the process love others.
In working with our pain and suffering we gain a larger and wider perspective on life, we become self-less, and open the door to understanding ourselves and others from a more spiritual, interconnected perspective. We have a larger view of reality, a view that is not emotional, reactive, muddied, or defensive, but a view that sees the oneness of all human beings regardless of their faults and foibles, regardless of the harshness of the words or actions."
Getting to this place of compassion and forgiveness is one of the reasons we're on the planet - to transmute our hate into love. Simple, but not always easy.
Some questions for self-reflection
- Do you allow the actions of others to make you angry, resentful, or hateful. Why?
- What are your greatest fears and why?
- Do you blame others for your state in life?
- Do you have a need not only to get mad when you feel wronged, but get even? Why?
- Do you hold any grudges?
- Do you have a list of folks who have wronged you in life?
- Do you live by an " eye for an eye" mantra?
- If you "forgive, but do not forget" you're really not forgiving. How do you feel about that approach to forgiveness? What emotions come up for you? Why?